Two Epiphanies and a Manifesto
January 25th, 2009
Note: This post was co-written by both Beth and Steven:
Maybe this post should begin with the news that I started my new position as Director of Digital Learning at MoMA last week. I couldn’t be more thrilled to be working at this great institution with such great colleagues.
And now the point of this blog post — we confess, we read the Digital Humanities Manifesto, with glee! We’re always suckers for descriptions of the radically new and different face of education that is emerging. This pleasure was sharply contrasted with the disappointment that we felt when we read the much more widely discussed essay, “The Last Professor,” by Stanely Fish in last Sunday’s New York Times Op/Ed section. Here, Fish, writing as curmudgeon of the academy, nostalgically laments the death of an idealized humanities education of yore—an education he imagines nobly separated from practical application and that he sees defiled by for-profit institutions and the rise of a permanent adjunct class. He ends by smugly noting “…I have had a career that would not have been available to me had I entered the world 50 years later. Just lucky, I guess.” He is reacting to and lauding his former student Frank Donoghue’s new book, “The Last Professors: The Corporate University and the Fate of the Humanities.” In his essay, Fish looks only to the past and seems to fear that all change leads to a for-proft, job-focused educational system.
Clearly, the humanities are changing and the university is being challenged to its core; but maybe what will be lost is its insular elitism. Had Fish had more vision, his essay might have noted that the humanities have never been more vibrant and that the very dim view he holds is largely because the cloistered walls of the University block the light. The continued vitality of the humanities is however very apparent to those whose wireless signals breach those walls to connect with and distribute knowledge in ways that are incredibly exciting and give us every reason to think that academic research and teaching are exactly where we want to be now.
Here is the definition of “digital humanities”:
Digital humanities is not a unified field but an array of convergent practices that explore a universe in which print is no longer the exclusive or the normative medium in which knowledge is produced and/or disseminated.
And here are our favorite parts of the manifesto:
Paragraph 11: Among the highest aims of scholarship: entertainment; entertainment as scholarship: a scandal that is now no longer a scandal. To speak to an audience.
Paragraph 13: Redefinition of the contours of the research community once enclosed by university walls. The field of knowledge and expertise far exceeds these confines. There is no containing it within these walls. The challenge: to construct models of knowledge creation/sharing that confront this increasingly distributed reality.
We’ve written earlier about a new model of education where teachers are more accountable to students (no more boring lectures?). With Smarthistory, we’ve tried to be entertaining AND enlightening – using conversation as our tool. We’ve also tried to eschew an authoritative voice in favor of personal, opinionated voices. But we’ve also struggled with how to engage a broader public. We’ve “distributed” smarthistory to dipity, flickr, youtube and vimeo… and we’re working on Facebook now too (with Juliana Kreinik’s help).
This past week, we had two important lessons. I had a twitter account for months, but didn’t “tweet” much. But in the last couple of weeks, when I was home editing alot of videos, I twittered a few times about the videos I was posting on Smarthistory.org. Nothing happened at first, but several days later there was a small explosion of interest — due in part to a few twitterers, the Getty Museum, Shelley Mannion, and CJ, who spread the word around. It was wonderful — we had a twitter epiphany.
Then, the Museum of Modern Art twitterer, one brilliant Victor Samra in the Digital Media and Marketing departments twittered Smarthistory, and the “followers” came rolling in and so did the lovely comments about the site. I look forward to working a lot more with Victor, and with my colleagues in the Education department, and the Digital Media department as well.
The other revelation this week happened with Flickr (readers of our blog know we have been HUGE fans of using Flickr for teaching for years). Here’s Steven’s summary from the Smarthistory page:
One of our Flickr contributors sent me the following: “One point I noticed in the discussion is the location at which Van Gogh painted the potato eaters. In the dialogue it is said that he painted it in a coal mining area in Belgium near the French border. Whereas, received knowledge here in Nuenen is that he painted it in the time he lived here.”
He is absolutely correct. We listened to the podcast and we clearly make an incorrect statement. The Potato Eaters was painted in Nuenen when the artist lived there and we were (unclearly) referring to a period a few years prior when Van Gogh was Borinage. We had been thinking of the impact of the spiritual on his subject in this painting. We are so glad he offered this correction. It is one of the great strengths of social media like Flickr. Here is a great reminder that expertise is broadly distributed. I love our networked world!
The Liberal Arts at an end!? We hardly think so…
Ah…. Flickr….
January 24th, 2009
Now remember, we have been using Flickr to teach with for years, and yet — in the last couple of weeks — we’ve been amazed at the power of images from Flickr to enhance the content on the smarthistory site.
Here’s how:
1) The images can show the work of art in its current context. This is something we believe is critical & so very different from the sanitized images students usually see in art history class. Photos of images in context embed art in time and place — and give viewers a sense of what it is like to see and experience the original work.
2) The images can allow us to reflect more broadly on the social experience of seeing works of art in the museum.
3) The images can reveal details or views of the work that help to enrich our understanding and experience of it.
4) The images draw our attention to what viewers are finding interesting about a work of art and the museum experience.
5) The images create a community of interest among those who like to see new media being used in creative ways to make art and art history more accessible. Thanks Nels1!
6) It also means that we really begin to exploit the great potential of the read/write web, Smarthistory can become richer and stronger because of the collective wisdom of its visitors. This is especially compelling in the discipline of art history which too often discounts the knowledge of the non-expert. Here is a perfect example: Beth and I made an introductory video for the period 1848-1907 for Smarthistory that included Van Gogh’s Potato Eaters. In the recording I got ahead of myself and made an error about where the artist was when he painted this wonderful canvas. Soon after we posted the video, I invited a photograph on Flickr to the Smarthistory group and linked it to the page with the video. The photographer, who is a resident of Nuenen, the city where the Potato Eaters was really painted, pointed out my error and I immediately posted the exchange/correction and recognized that we had really just touched on the the true power of social media. Knowledge is widespread and we finally have the means to bring it together. What could be a more exciting enterprise?!
– Beth & Steven
Diego Velázquez, Las Meninas
January 18th, 2009
Diego Velázquez, Las Meninas, 1656 (Prado, Madrid)
(with Chad Laird)
An Overview: 1960-Present
January 17th, 2009
Works Discussed:
Roy Lichtenstein’s Girl with Ball, 1961 (Museum of Modern Art)
Judy Chicago’s Dinner Party, 1974-79 (Brooklyn Museum of Art)
Richard Serra’s Torqued Ellipses, 1996-2000 (Dia, Beacon)


