Ancient Rome

Fly over a reconstruction of one of history’s greatest cities to experience Rome as the Romans knew it. This reconstruction is based on two decades of research and the input of dozens of specialists.

Speakers: Dr. Bernard Frischer and Dr. Steven Zucker. A project between Smarthistory and Rome Reborn.

[0:00] [music]

Dr. Zucker: [0:04] I’m with Dr. Bernie Frischer, the creator of “Rome Reborn.” It’s a beautiful day, and we’re flying low over the Tiber River.

Dr. Bernie Frischer: [0:13] This is Rome in the year 320 C.E. You see this big plaza, that’s the so-called Circus Flaminius, beyond which is a theater, the theater of Marcellus, and to the left is the Capitoline Hill.

Dr. Zucker: [0:24] Now we’re approaching a large stadium, a place for sporting events.

Dr. Frischer: [0:28] This is the Circus Maximus, used for the chariot races, among other things. It also was used for parades, for example the triumphal parade. It could seat up to, we think, 250,000 people. It was quite a big complex.

Dr. Zucker: [0:42] There’s an island in the middle around which the chariots would race. You can see right in the middle of that the large obelisk.

Dr. Frischer: [0:49] This is one of the first two very tall obelisks brought from Egypt to Rome by the first emperor, Augustus. It symbolized to the Egyptians, and the Romans knew this, a sunbeam. The Romans thought this was appropriate for the Circus because the Circus itself had a temple of the sun god.

Dr. Zucker: [1:06] This temple to the sun is placed directly across from the imperial box, and just to the left of the stadium is the palace.

Dr. Frischer: [1:14] The great imperial palace. At the end of the Circus Maximus is a triumphal arch. We know that was dedicated to the emperor Titus and celebrated his victory over the province of Judea.

[1:26] The reason that there’s a triumphal arch of Titus here is that the parade, known as a triumphal procession, went through the Circus Maximus, and all along the triumphal procession there were temples, triumphal arches, and other monuments.

Dr. Zucker: [1:40] Aligned with the arch of Titus, we can see in the distance one of the great bath complexes of ancient Rome.

Dr. Frischer: [1:46] That’s the Baths of Caracalla. Now we’re looking at the Caelian Hill. You can see the Claudian Aqueduct in the valley between the Caelian Hill and to our left the Palatine Hill. You see a plume of smoke going up from the imperial bath complex on the Palatine Hill.

[2:01] To our right, we’re passing by a great complex, a garden in the middle of which is a temple, and that’s the temple of the Divine Claudius. Claudius was made a god after his death, and Nero incorporated this piece of land into the Golden House, which covered 120 acres.

Dr. Zucker: [2:15] What I find so fascinating is that so much of the ancient architecture that I associate with Rome in the Colosseum district is a reaction against Nero, as a reaction against his excesses.

Dr. Frischer: [2:27] Everywhere you look, the selfishly expropriated public land under Nero is given back to the public and the public was very happy. These are all public facilities — think of the Colosseum. Beyond that, we have some smoke coming out. Those are baths, the Baths of Trajan. It’s open to the public. In front of that is a smaller bath complex, the Baths of Titus.

Dr. Steven Zucker: [2:46] We’re now flying just over the Arch of Constantine, which is another landmark that survives into the modern era.

Dr. Frischer: [2:52] Yes, another triumphal arch. In front of that, you see that cone — that’s the Meta Sudans, a great fountain. To the right is the Flavian Amphitheater, also known as the Colosseum. You can see why it was called the Colosseum — in the Middle Ages, not in antiquity — because of that enormous 100-foot tall bronze statue, which is a statue of the sun god.

[3:10] Now, that was originally a statue of Nero. After his death, Vespasian had the head taken off and had it converted to a statue of the sun god. We see just beyond [that] the second Arch of Titus in the city.

Dr. Zucker: [3:22] And just to the right of that, the Basilica of Maxentius and Constantine. These are all structures that remain. Now, we’re just veering off to the left, and at the top of the hill is the palace. We’re seeing it from the other side.

Dr. Frischer: [3:34] Yes, this is the palace on top of the Palatine; because the emperors lived up there, the word palace became synonymous with where a leader would live. We’re turning now away from the palace and looking over toward the Roman Forum.

Dr. Zucker: [3:46] In the ancient era, the Forum was a place for oratory. It was a place for government.

Dr. Frischer: [3:50] In the republic, yes. It was a place for meetings of the Assembly as well as the Senate. The Senate had its own building, but the people would assemble in front of the speaker’s rostra or platform [and] listen to their leaders explain policy, propose laws, and debate each other when they were running for public office.

Dr. Zucker: [4:07] We seem to be flying just through the smoke of the Temple of Vesta.

Dr. Frischer: [4:11] The Temple of Vesta, famous for its eternal flame, and beyond that is the triple arch of Augustus. It celebrates the restoration by the Parthians in modern-day Iran of military standards. Interestingly enough, we’re looking out at a rostra — speaker’s platform — that’s a late antique rostra dating to the end of the 3rd century A.D.

Dr. Zucker: [4:29] We can see the original just a little further on.

Dr. Frischer: [4:31] Yes, bookending the Forum plaza at the other end is another rostra, the Augustan Rostra, originally built by Julius Caesar.

Dr. Zucker: [4:38] In between the rostra, there’s this beautiful equestrian sculpture.

Dr. Frischer: [4:42] This was actually the early 3rd century A.D. Emperor Septimius Severus. We know about the statue being there, both archaeologically from the remains of the base but also from coins that illustrate it.

Dr. Zucker: [4:53] We’re surrounded by public buildings and by temples.

Dr. Frischer: [4:56] We can see over to the right the temple of Castor and Pollux. Straight ahead is the temple of the divine Julius Caesar. If you look closely, you can see the cult statue inside. We know about that from a coin that illustrates it. Caesar was shown as an augur, a priest.

[5:09] Up in the pediment of the temple, you see a star. It illustrates the comet that was seen in the sky over Rome in the summer after Caesar’s assassination.

Dr. Zucker: [5:17] We’re surrounded by columns, and these were honorary columns.

Dr. Frischer: [5:21] Yes, in front of the law court known as the Basilica Julia. We know from Pliny that to portray a human on top of a column was in effect to make him a god or make him god-like.

[5:33] What we see now in front of us is one of the two Trajanic reliefs that, interestingly enough, in their backgrounds, illustrates the Roman Forum as it appeared in the time of the emperors Trajan and Hadrian.

[5:43] A lot of people are surprised to see that set up here on the Forum plaza. That’s actually where they were found at the end of the 19th century.

Dr. Zucker: [5:49] But now they’re in the Senate.

Dr. Frischer: [5:50] They were moved there in the 20th century to protect them from the elements.

Dr. Zucker: [5:53] When you go into the Senate to see them, you don’t see these blues, you don’t see those yellows, you don’t see these greens. Almost all Roman sculpture was painted.

Dr. Frischer: [6:03] This is one of the great breakthroughs of the last 10 years or so, development of a number of non-invasive techniques to detect color. Even little traces of pigment left on the surface of white marble.

[6:14] Now, we’re seeing the so-called statue of Phocas. It’s called the statue of Phocas because it was excavated at the beginning of the 19th century and they found an inscription to the Byzantine Emperor Phocas.

[6:23] We think that Phocas’ inscription was added on top of an older inscription to the tetrarch Diocletian, and he is therefore the figure shown on top of the column.

Dr. Zucker: [6:33] We’re now looking up the hill that leads to the Capitoline.

Dr. Frischer: [6:37] Masking the hill is the Tabularium, or the state record office, in the background. In front of it are three temples. To the left, the temple of Saturn. In the center, the temple of Vespasian and Titus, worshiped as gods after their deaths.

[6:49] Then to the right, the temple of Concordi that celebrated the harmony between the social classes of Rome. Then during the empire, it symbolized the harmony between the imperial family and the Roman Senate.

[7:00] We’re passing over the Augustan Rostra now, and just to the right is the Arch of Septimius Severus. He left a very big mark in the Forum.

Dr. Zucker: [7:07] His arch even today overshadows so much of the Forum.

Dr. Frischer: [7:11] Yes, it’s very well-preserved.

Dr. Zucker: [7:13] Let’s move now to the Imperial Fora. As opposed to the Roman Forum, these are fora that individual emperors built to honor their own rule.

Dr. Frischer: [7:21] Fora is the plural of forum, so the Roman Forum and the Imperial Fora. Starting from the time of Julius Caesar, it was recognized that the old Roman Forum was too crowded. If you were an emperor and you wanted to honor your favorite god or eventually after you died have a temple to yourself, you needed to build a new public space.

[7:37] Where better to do that than adjacent to the old Roman Forum? Julius Caesar’s Forum, which we’re now over, uses the back side of the Senate as a part and parcel of this new Forum Iulium, the Forum of Julius Caesar, which is dominated at the end of its main axis by the temple of Venus Genetrix, his favorite goddess.

[7:54] The other emperors followed suit. Across the way is the Forum of Augustus, dominated by the temple of his favorite god, the god Mars, the war god.

Dr. Zucker: [8:01] The temple is actually flanked by two hemicycles.

Dr. Frischer: [8:04] Yes, in those hemicycles were niches with some of Rome’s leading historic figures and also the Julian ancestors of Augustus going all the way back to Aeneas.

Dr. Zucker: [8:14] You can see other Imperial Fora that are squeezed in, especially the Transitorium.

Dr. Frischer: [8:19] The Transitorium is also called the Forum of Nerva. It’s basically just a monumentalization of the Argiletum, the street that runs next to the Senate house into the Roman Forum, and then going in the other direction to the east up into the Suburra, the slummy part of Rome filled with tenements, where lots of people lived.

Dr. Zucker: [8:35] If the Transitorium is squeezed in, you would never say that about the Forum of Trajan.

Dr. Frischer: [8:40] No. The last one of these Imperial Fora is the Forum of Trajan. It’s the biggest by far. It’s fairly well preserved. At the end of it is the temple of the divine Trajan. It was built after Trajan died, but he actually started building this while he was still alive.

[8:53] In front of the temple is the Column of Trajan that celebrates his two victories over the Dacians, the people in modern-day Romania. Flanking the column are two libraries. In front of the libraries and the column is a bigger building, the Basilica Ulpia, which probably served as a law court and had some other functions. It was a big multipurpose space.

Dr. Zucker: [9:12] Just coming into view is one of the most famous extant Roman monuments, the Pantheon.

Dr. Frischer: [9:17] Now we’re flying to the northern Campus Martius, which was filled with funerary monuments, temples, ustrina — places where emperor’s bodies were cremated, [and] columns like the column of Marcus Aurelius.

Dr. Zucker: [9:28] The first Roman emperor built his own mausoleum, the mausoleum of Augustus.

Dr. Frischer: [9:31] We can see this round structure at the northernmost part of the Campus Martius.

Dr. Zucker: [9:36] Now we’ve just swung around. We’ve got a great view of the Pantheon.

Dr. Frischer: [9:39] We can really see the Pantheon. We have this hypothetical arch that a lot of people think was in front of the Pantheon, and to its left was the most prestigious shopping center of Rome, the Saepta Julia. Next to that is this great Egyptian temple of the goddess Isis. You can see two obelisks.

Dr. Zucker: [9:53] What we’re seeing is a city that is filled with monuments to Roman rulers. Monuments that celebrate their achievements, their military victory, the wealth that they brought to the city.

Dr. Frischer: [10:04] Yes, but now as we turn and go back to the south and the southern part of the Campus Martius, we see that these emperors were not only selfish, but they created a lot of public facilities and built up their popularity that way. We’ve just been flying through the entertainment part of the city of Rome.

Dr. Zucker: [10:18] When you walk through Rome now, this city that’s so layered with history, it’s sometimes difficult to reconstruct in your mind how these ancient monuments fit together. This recreation provides such rich detail. It allows us to see the city, literally, as if we had traveled back to the 4th century.

Dr. Frischer: [10:35] The idea is to take all of the monographs and studies of the individual monuments and weave them together into something that gives us a synthetic view of the whole city. In the past, we’ve been able to study just the Pantheon or just the Roman Forum. Again, it could take decades of your life.

[10:50] Now, thanks to this new 3D technology, within a very short amount of time, even just a day, I would really say the average person can know more about the ancient city than even a PhD in the field of Roman archaeology did 5 or 10 short years ago.

[11:06] [music]

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Cite this page as: Dr. Bernard Frischer and Dr. Steven Zucker, "Ancient Rome," in Smarthistory, November 11, 2015, accessed December 9, 2024, https://smarthistory.org/ancient-rome/.