Lateran Obelisk

Lateran Obelisk, c. 1400 B.C.E., originally erected at the temple of Amun, Karnak by Thutmose III and Thutmose IV at a height of 32 meters; now roughly 4 meters shorter), monolith of red granite, 28 meters high (moved to Alexandria by Constantine, and later erected in the spina of the Circus Maximus in Rome by Constantius II in 357 C.E., re-erected at the Lateran in 1587 by Domenico Fontana for Pope Sixtus V)

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Dr. Steven Zucker: [0:06] We’re standing beside Saint John Lateran, one of the oldest and largest churches in Rome. But we’re here to look at something that is even older, much older. We’re standing in front of an absolutely enormous obelisk from ancient Egypt.

Dr. Beth Harris: [0:21] In fact, this is the tallest ancient obelisk known. It took two ships and hundreds of oarsmen to bring it from Egypt to Rome. An obelisk is a monolith. It’s made of a single stone. It’s square at the base and has a small pyramid at the top.

Dr. Zucker: [0:39] Commonly, that would be clad in some kind of metal so that it would be highly reflective. That was appropriate because obelisks were understood by the ancient Egyptians who made them and then by the ancient Romans who imported them as reflective of the divinity of the sun.

Dr. Harris: [0:56] Obelisks are associated with the cult of the sun god by both the ancient Egyptians and by the Romans. They symbolize the rays of the sun and [are] often covered in hieroglyphics and erected often in pairs in front of ancient Egyptian temples.

Dr. Zucker: [1:14] This obelisk is made out of red granite, an incredibly hard stone. The act of quarrying something this size, the act of carving it, of transporting it, of setting it upright was monumental in every respect.

Dr. Harris: [1:28] It’s easy to see why a conquering ruler would want to take these obelisks from Egypt and bring them home with them. This particular one was so enormous, so impressive, that previous conquerors had decided to leave it alone and not offend any gods who might be associated with it.

Dr. Zucker: [1:47] While most obelisks were set up in pairs, ancient chroniclers tell us that this obelisk existed alone in a temple to the sun in the great city of Karnak. It remained there until the fourth century, when Constantine the Great visited Egypt in the year 301 and may have seen this obelisk.

[2:08] Later, he would order its removal. It was taken down and a special boat was built to move it from Karnak to Alexandria, from which it would be transported.

[2:17] But Constantine dies, and it would remain in Alexandria for two decades until his son, who is known as Constantius II, would have, we think, three ships built in order to transport it across the Mediterranean.

[2:31] Two ships straddled the obelisk on either side as it lay between them, and a third ship at its prow to break the waves. It was then brought up the Tiber and transported by sled to the Circus Maximus, a large racetrack right beside the imperial palace. This obelisk was set up in an island in the center around which the chariots would race.

Dr. Harris: [2:53] The Roman Empire had a centuries-old relationship with Egypt. In 30 B.C.E., Egypt became part of the Roman Empire. Augustus and many other Roman emperors were interested in bringing obelisks from Egypt back to Rome.

Dr. Zucker: [3:12] As Rome became Christianized, the ancient city fell into disrepair and the population was drastically reduced. Now, the Circus Maximus is a fairly marshy area and so an obelisk of enormous weight would eventually become destabilized. This obelisk ultimately fell and broke into three pieces.

Dr. Harris: [3:32] It was discovered under layers of mud more than a thousand years later in the late 1500s. A year later, it was re-erected, this time not in the no longer used Circus Maximus, but the very important Christian site of Saint John Lateran.

Dr. Zucker: [3:49] This is extraordinary historical continuity from the original patrons, Thutmose III and Thutmose IV, to the ancient Roman Emperor Constantine and his son who transported the obelisk, to Pope Sixtus V, who had this obelisk repaired and re-erected.

Dr. Harris: [4:07] It’s really important to see the interest in obelisks that develops in the Renaissance as part of this interest in the ancient world, both ancient Rome but also ancient Egypt.

Dr. Zucker: [4:19] The ancient Romans looked at the grandeur of ancient Egypt, of their engineering capabilities, of their extraordinary skill, and their triumph over that culture made ancient Rome even greater. When the obelisk is re-erected by the Pope for the Catholic Church, an inscription is added to the base that tells the extraordinary history of this object.

Dr. Harris: [4:43] Today, as we walk around Saint John Lateran, a church built on land once owned by the emperor Constantine, given to the church to establish a church and a palace here for the popes, we can stand and look at an enormous obelisk covered in ancient Egyptian hieroglyphics that takes us back millennia to ancient Egypt through to ancient Rome, the Renaissance, and here into the 21st century.

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Obelisks on the move, from the Getty Iris blog

Jeffrey Collins, “Obelisks as Artifacts in Early Modern Rome: Collecting the Ultimate Antiques,” Ricerche di Storia dell’Arte 72 (2000): pp. 49–69.

Brian Curran, Anthony Grafton, Pamela Long, and Benjamin Weiss, Obelisk: A History (Cambridge, Mass: MIT Press, 2009).

Regina Gee, “Cult and Circus ‘in Vaticanum’,Memoirs of the American Academy in Rome 56/57 (2011): pp. 63–83. 

Grant Parker, “Monolithic Appropriation? The Lateran Obelisk Compared,” in Rome, Empire of Plunder: The Dynamics of Cultural Appropriation, edited by Matthew Loar, Carolyn MacDonald, and Dan-el Padilla Peralta (Cambridge: Cambridge University Press, 2018), pp. 137–59.

Grant Parker, “Narrating Monumentality: The Piazza Navona Obelisk,” Journal of Mediterranean Archaeology 16, no. 2 (2003): pp. 193–215. 

Grant Parker, “Obelisks in Exile: Monuments Made to Measure?,” in Nile into Tiber: Egypt in the Roman World, edited by Laurent Bricault, M. J. Versluys, and P. G. P. Meyboom (Leiden: Brill, 2007), pp. 209–22.

Susan [Fern] Sorek, The Emperors’ Needles: Egyptian Obelisks and Rome (Exeter: Bristol Phoenix Press, 2010).

Molly Swetnam-Burland, “Aegyptus Redacta: The Egyptian Obelisk in the Augustan Campus Martius,” The Art Bulletin 92, no. 3 (2010): pp. 135–53. 

Smarthistory images for teaching and learning:

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Cite this page as: Dr. Beth Harris and Dr. Steven Zucker, "Lateran Obelisk," in Smarthistory, June 16, 2022, accessed December 9, 2024, https://smarthistory.org/lateran-obelisk/.