This plaque is the only marker of the burial ground of people who died while enslaved by the University of Alabama and its faculty.
Slave Burial Ground, c. 1840s, University of Alabama. Speakers: Dr. Hilary Green, Associate Professor of History and Dr. Beth Harris
[0:00] [music]
Dr. Beth Harris: [0:05] We’re sitting in the former biology building at the University of Alabama at Tuscaloosa. This building sits on the grounds of what once was a very large cemetery.
Dr. Hilary Green: [0:17] This was originally the university burial grounds, and it was created out of necessity. It was the necessity of a death of a student, his name was William Crawford. And then it became a necessity for some of the enslaved people who died here.
Dr. Harris: [0:31] But the white people were buried separately from the enslaved people who were here.
Dr. Green: [0:36] There is a clear, distinct color line here, in which the widow of a faculty member, the white students who died here, they are a separate and more cared-for graveyard area, where the enslaved people buried here are now underneath a parking lot in a parking garage, in unmarked graves.
Dr. Harris: [0:53] Today, what remains are markers and a fenced-in area.
Dr. Green: [0:58] What survives is the family plot of a former faculty member, but now it’s not known as the family plot of this white faculty member. It is known as the slave burial grounds.
Dr. Harris: [1:08] What’s especially interesting is the marker that names two enslaved people who worked here on campus and also notes an apology.
Dr. Green: [1:17] That’s what’s interesting, because they’re noted on the marker, but they’re not buried where that enclosed space is.
[1:24] They are buried nearby, but it’s their burial that leads to that apology, because without Jack Rudolph, without William Boysey Brown, and without the notation of the second president of the university who owned both Jack and William Boysey, the apology would not have happened and that marker would not have happened.
Dr. Harris: [1:45] The two enslaved people each have two names.
Dr. Green: [1:49] Those names are interesting because in the records they’re Jack, they’re William Boysey, but at death is when they get a last name of Rudolph and Brown. It’s not the last names that they might have adopted for themselves, but who formerly owned them before President Manly became their main enslaver.
[2:12] So why at death and why in the apology marker, are we putting the names of the enslavers rather just Jack and William Boysey? Those were the names they were known by on campus by other enslaved people.
Dr. Harris: [2:25] The marker also notes that they were owned by the university itself.
Dr. Green: [2:30] It’s really Manly who’s the longest serving president at the university who owned both those individuals. So they did not put the person who directly enslaved them on that marker.
[2:42] They apologize without acknowledging the true history there, but at least acknowledging not only that there was slavery, but the names of the two enslaved people. That becomes a path forward to reconciliation that they started, and that’s important.
Dr. Harris: [2:57] I know you take students and the public on tours. When students walk around the campus, what’s your sense of their experience of the burial ground?
Dr. Green: [3:08] Most of them did not know it was here, but then what they like about it is finding the names of the enslaved people because that is the only place that they’re named. To have those names instead of “rented slaves” or just “slaves,” they like that.
[3:22] They’re upset about Rudolph and Brown, but the fact that Jack and William Boysey is there, the fact that there’s an apology and the dates of that apology and the recognition that this history occurred, they appreciate that.
[3:38] Then they usually try to pick up the weeds and clean it up like you would do a normal cemetery. We need to honor these men, even though they weren’t buried in that enclosure. This marker is marking their space and honoring them in the present by this generation that they are no longer nameless. They are known.
[3:56] [music]
