The audacity of Christian art

This series from the National Gallery in London looks at paintings from the museum's Renaissance collection and explores some surprising and ingenious responses to the challenge of painting Christ.

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The problem with Christ
The problem with Christ

Neither words nor images fully capture the Christian God. Despite this inherent difficulty, painters still tried.

Unspeakable images: when words fail
Unspeakable images: when words fail

Empty, blank, or unfinished spaces leave paintings open to the viewer and create compelling ambiguities.

So near and yet so far: visions and thresholds
So near and yet so far: visions and thresholds

In paintings as in sacred spaces, curtains play with revelation and draw attention to the limits of human vision.

This world and the next: Christ on earth; Christ in heaven
This world and the next: Christ on earth; Christ in heaven

Temporal and spatial ambiguity imbue two images of the Virgin and Child—and this portrait of Christ’s suffering.

Time and eternity: Yesterday, today, and always
Time and eternity: Yesterday, today, and always

Like place, time is an important theological category and, like the divine, it can be hard to comprehend.

Putting God in his place: here, everywhere, and nowhere
Putting God in his place: here, everywhere, and nowhere

Renaissance painters like Lippi devised spatial metaphors in order to convey the mystery of Christ’s conception.

Christ is not like a snail: Signs and symbols
Christ is not like a snail: Signs and symbols

Where does a painting end and our reality begin? Crivelli’s humble snail prompts more questions than answers.