Kehinde Wiley, Rumors of War

Kehinde Wiley, Rumors of War, 2019, patinated bronze with stone pedestal, overall: 27’4 7/8” x 25’5 7/8” x 15’9” 5/8” (Virginia Museum of Fine Arts) © Kehinde Wiley; a conversation with Valerie Cassel Oliver, Sydney and Frances Lewis Family Curator of Modern and Contemporary Art, Virginia Museum of Fine Arts, and Beth Harris

[0:00] [music]

Dr. Beth Harris: [0:04] We’re at the Virginia Museum of Fine Arts, looking at an enormous equestrian sculpture by Kehinde Wiley.

Valerie Cassel Oliver: [0:13] Kehinde Wiley came to Richmond in conjunction with his exhibition entitled “A New Republic.” When he was here, my colleague Sarah Eckhardt took him on a small tour of the city. They drove down Monument Avenue, which at the time was peppered with these large monuments of men who were engaged in the Lost Cause, who were heroes of the Confederacy.

Dr. Harris: [0:38] Kehinde Wiley had already engaged on a series of paintings of equestrian figures using historic images of rulers but replacing them with contemporary Black men. And so it makes sense to me that he was interested in seeing Monument Avenue, especially the equestrian sculptures that were there.

Valerie: [0:59] That series alluded to the fact that Black bodies were often not seen within classicism. They were always viewed in a sense of marginalization, of those to be conquered, not as conquerors.

Dr. Harris: [1:12] When we think about classicism, we think about white marble, and we don’t get the Black body until after the Civil War.

Valerie: [1:20] You have people like Edmonia Lewis, who is the only one working in marble with Black or even Indigenous American subject matter, but it’s not until you get Augusta Savage, Barthé, really looking at the Black body and casting them in bronze.

[1:37] Elizabeth Catlett continues that trajectory.

[1:40] But seeing those equestrian sculptures, Kehinde Wiley speaks of it so beautifully that they were both giving him a feeling of awe and dread as a Black man standing beneath them.

[1:54] Kehinde Wiley’s sculpture is modeled after the J.E.B. Stuart sculpture, and Kehinde had the vision of what the impact of a sculpture such as this could have, not only on this city, but on the region.

[2:09] Monument Avenue stood as a narrative, and there was no counter-narrative. So, for him to intuit that monuments and monumental framing such as that really needed a monumental response was so acute in its understanding of visual symbols.

Dr. Harris: [2:29] The artist is conceiving of this project on his visit in 2016. He completes it in 2019, months before the civil unrest that happened in this city.

Valerie: [2:41] 2020 started with the death of Ahmaud Arbery, and on the heels of that the death of George Floyd, and people felt exceptionally vulnerable. It brought a role awakening. It’s not that people weren’t aware, but maybe in the face of the pandemic, people realized in real stark terms that we were dealing with two pandemics.

[3:04] The pandemic of racism, where the license to enact violence upon Black bodies has an historical underpinning.

Dr. Harris: [3:13] The artist does something remarkable. He draws on the long history of art, back to the ancient Romans erecting bronze equestrian monuments to honor victorious generals, images of rulers on horseback. There’s this very long tradition of creating an image of power on an animal that is itself powerful.

Valerie: [3:36] That was one of the whole underpinnings of the J.E.B Stuart, the Stonewall Jackson, the Robert E. Lee monuments. I think Kehinde found the J.E.B. Stuart monument the most dynamic. J.E.B. Stuart was a leader in the cavalry of the Confederacy. This particular image was of J.E.B. Stuart charging northward very courageously, but looking very longingly and lovingly back at the South.

Dr. Harris: [4:09] So, instead of J.E.B. Stuart, we here have a contemporary Black man in jeans, in a hoodie.

Valerie: [4:17] And a high-top fade with the hair dreaded at the top and placed in a bit of a bun. Kehinde sees this person as the everyday youth that would be most vulnerable to that police or state-sanctioned violence.

Dr. Harris: [4:33] The figure is pulling back on the reins with his left hand, using his left foot as leverage to turn his torso around and look behind him, as though he was a ruler looking back at his troops or perhaps about to turn his horse around. There is a whole narrative, a whole unfolding of time that happens when we look at this sculpture.

[4:54] Comparing this to the Stuart monument that this was inspired by, I noticed that the figure seems so much more upright, and there’s something very much about projecting a sense of hope into the future.

Valerie: [5:07] We could bring in the biblical scripture, it’s Matthew 24:6, “And there will be wars and rumors of wars.” What Matthew implores is for us not to lose hope, that at the end of all of this chaos, there will be a moment in which the downtrodden are elevated.

Dr. Harris: [5:27] We can think about Kehinde Wiley offering us a solution to the problem of inheriting these monuments. Do we destroy them? Do we put them in a different kind of museum? Do we leave them where they are and re-contextualize them? But here, a new kind of monument that reflects who we are and the best of ourselves today.

Valerie: [5:48] He allows the city to move forward into the 21st century, with a new narrative and a new symbol of that narrative.

[5:56] [music]

Title Rumors of War
Artist(s) Kehinde Wiley
Dates 2019
Places North America / United States
Period, Culture, Style Contemporary
Artwork Type Sculpture
Material Bronze, Stone
Technique Casting

This sculpture at the Virginia Museum of Fine Arts

Kehinde Wiley Studio

This sculpture in Times Square

Learn more about the Confederate memorials on Monument Avenue and specifically about the first memorial to be erected in 1890, to General Robert E. Lee.

Read more about the legacy of Confederate art and how it continues to affect understanding of the U.S. Civil War today.

Read more about Kehinde Wiley and the role of copying in his work.

Key points

  • Kehinde Wiley created this equestrian sculpture in direct response to the Confederate memorials situated along Monument Avenue in Richmond, Virginia. He specifically repeated the pose and composition of the J.E.B. Stuart memorial, also an equestrian sculpture, replacing the uniformed Confederate general with the figure of a young Black man in contemporary clothing.
  • This is not Wiley’s first artwork featuring a Black male rider on horseback. Beginning in 2005, Wiley produced a series of paintings of this subject, also called Rumors of War. Like the bronze sculpture in Richmond, the large-scale canvases in the series recreate historic equestrian portraits of powerful leaders, supplanting the main figures with young African American men as a means of reclaiming Black representation and offering a vision of hope and empowerment. The title, Rumors of War, refers to a biblical passage from the New Testament book of Matthew, which speaks to the promise of rebirth for the downtrodden in the face of oppression.
  • Reflecting on his own emotional reaction to Richmond’s Confederate monuments, as a Black man, Wiley intended for his sculpture to serve as a counter-narrative to the white supremacist ideals perpetuated by the city’s monuments, which had been in place since the decades following the U.S. Civil War (all, however, were removed in the wake of Black Lives Matter protests in the summer of 2020, less than a year after Rumors of War was installed in Richmond).

More to think about

Nine smaller scale versions of Wiley’s sculpture were made after he completed the original for Richmond in 2019. (Read about one of the smaller versions that is on long-term loan to a non-for-profit serving predominantly Black individuals living with HIV/AIDS in Saint Louis, Missouri). Although Wiley made the original sculpture in direct response to the Confederate monuments in Richmond, Virginia, the placement of the copies of the sculpture in other locations can also have a powerful impact on local audiences who may not immediately associate it with a response to the white supremacist legacy of United States Confederacy. Where else can you envision versions of Rumors of War? Why did you select that location and how might the meaning and resonance of the sculpture expand for audiences in that place?

Cite this page as: Valerie Cassel Oliver, Virginia Museum of Fine Arts and Dr. Beth Harris, "Kehinde Wiley, Rumors of War," in Smarthistory, January 17, 2022, accessed April 20, 2025, https://smarthistory.org/wiley-rumors-war/.