Jean-Baptiste Carpeaux
[0:00] [music]
Dr. Steven Zucker: [0:04] We’re at the Musée d’Orsay, and we’re looking at Carpeaux’s “The Dance,” which had been commissioned in 1865 by Garnier for the exterior of the new opera house that was being built under Napoleon III. This is the moment when Paris is being reborn as the modern city that we now know it as.
Dr. Beth Harris: [0:23] There’s no way not to feel thrilled when looking at this sculpture. I mean, it just expresses such joyousness and pleasure.
Dr. Zucker: [0:31] Exuberance, right?
Dr. Harris: [0:32] Yeah, representing dance, but there’s none of that sense of discipline and rigor that one would think about with classical ballet, which was what was being performed inside the opera house.
Dr. Zucker: [0:42] It’s almost out of control.
Dr. Harris: [0:44] We have this figure that represents dance that’s wildly flinging his hands and arms up, with a tambourine in his right hand.
Dr. Zucker: [0:51] The genie, yes.
Dr. Harris: [0:53] The genie, the allegorical figure representing dance, and these five nymphs dancing in a circle around him, breaking out of the space of the sculpture in a way that I think of as very Baroque in its occupation and utilization of space.
Dr. Zucker: [1:06] Maybe because it was broken, it was not Neoclassical, this sculpture received a lot of negative criticism. It was part of the naturalism and the honesty of the body and its pleasure, but also the way that it broke beyond the bounds of the space that it should be defining.
Dr. Harris: [1:21] You can see how it didn’t look like an idealized Neoclassical sculpture. The figures are grinning. There’s just [an] emotional quality here that you don’t get in Neoclassical sculpture.
Dr. Zucker: [1:36] It’s true. It’s really erupting.
Dr. Harris: [1:37] I mean, look at them having such fun and their hair flying back. There’s a real sense of wind and atmosphere and movement, even the way the genie of dance’s wings and drapery flutter back. This amazingly complex composition that he makes look really simple.
Dr. Zucker: [1:58] You mentioned before the nymphs, that these women are circling the genie. We certainly see it as a circle, but they’re also brought forward so it’s not really a circle.
[2:10] What Carpeaux’s able to do is achieve two things simultaneously. He’s able to create that ring around the genie, and we do get that sense. But at the same time, there’s this wonderful intimacy between the figures and this pleasure of their bodies together. That’s the collapsing of that circle.
Dr. Harris: [2:25] We have a figure springing forward vertically, and then, from the base of the sculpture, two figures that fan out diagonally. It’s incredibly unstable. It all comes down on that upside-down pyramid.
Dr. Zucker: [2:39] There is a delicate balance. The centrifugal force of the figures is in danger of throwing them outward towards us, but their hands are clasped maybe just enough…
Dr. Harris: [2:51] To hold it in. [laughs]
Dr. Zucker: [2:50] …to hold them together.
[2:53] We’re seeing this as this exuberant expression of pleasure and energy and the creative, the dance, but when the sculpture was first put on the building, people were upset. In fact, so upset that somebody actually threw a bottle of ink at it.
[3:08] Now, the sculpture has long since been cleaned, and it was brought inside in 1964…
Dr. Harris: [3:13] To protect it from the elements.
Dr. Zucker: [3:15] That’s right. Because, of course, the air pollution and the acids in the atmosphere were starting to wash away the sculpture and started to really dull its lines. You can see especially on the left side some of the real damage to the sculpture, but it still retains all of its energy, all of its beauty, and all of its playfulness.
[3:32] [music]
