Puritan court cupboard

Thought the Puritans were dour? Think again!

Court Cupboard, 1665-73, red oak with cedar and maple (moldings), northern white cedar and white pine, 142.6 x 129.5 x 55.3 cm (Wadsworth Atheneum Museum of Art)

[0:00] [music]

Dr. Beth Harris: [0:05] We’re in the Wadsworth Atheneum, looking at a cupboard. This is really special, because we know exactly who it was made for.

Brandy Culp: [0:15] Governor Thomas Prence of Plymouth Colony.

Dr. Harris: [0:19] Which would today be the southeast part of Massachusetts.

Brandy: [0:22] It’s the separatists who were journeying to America as religious pilgrims. They established a colony in 1620, and he becomes one of the most important people in Plymouth Colony. He makes significant decisions about religious tolerance, how Quakers will or will not be accepted into the colony.

Dr. Harris: [0:44] He also has to create policy about how the colony will deal with Native Americans.

Brandy: [0:49] Thomas Prence marries four times. His last wife is Mary, and in his will, he gives to her this court cupboard in his new parlor and the cupboard cloth as well as a cushion.

Dr. Harris: [1:04] If you think about what the inside of a Pilgrim’s home might have been like, you might imagine something very severe and plain. It might come as some surprise to learn that they owned furniture as highly ornamented and as beautiful as this cupboard.

Brandy: [1:20] Not only was it highly ornamented, it was vibrant with paint that included reds and black, and the oak at the time wouldn’t have had this patina, it would have been almost bright yellow.

Dr. Harris: [1:33] Almost garish, to our eyes.

Brandy: [1:36] The people that we have come to know as the Pilgrims and the Puritans enjoyed sumptuous materials and texture and color just as we do today.

Dr. Harris: [1:45] Let’s talk about that word “cupboard.” If you think about it, it’s cup-board.

Brandy: [1:50] A table was called a board, and you sat at a board in form, a table and a bench, so the suspended surface area on which you place things, and “court” means short, so we’re looking at this court cupboard with silver displayed on the top as it may have been in the period,and it’s meant for you to look at these goods.

[2:10] This court cupboard would have been the center of your parlor, which was the most important room in the house. For some people, it was one of only a very few rooms in the house.

Dr. Harris: [2:22] This is a tremendously valuable piece of furniture, but it was displaying objects that had even greater value.

Brandy: [2:28] In the hierarchy of goods in a home of this period, you have your silver, then your textiles, and most people are surprised to learn that the textiles in the home are more valued than the furniture. This object would have held your silver, your textiles, your ceramics and glass, which fall to the bottom of the hierarchy.

Dr. Harris: [2:48] I can imagine this dominating the parlor. This is something that drew your attention. Not just in its vivid coloring but these decorative forms, these bulbous vase-shaped columns on either side and half-spindles that decorate the entire front of the cabinet. We see elements that look very architectural.

Brandy: [3:07] Highly decorated and highly architectural. You have a cornice, and here’s your frieze.

Dr. Harris: [3:12] In its heaviness, it has a medieval feeling.

Brandy: [3:15] They’re throwing in ideas from medieval art and architecture. They’re throwing in Renaissance. Then there’s also this style, Mannerism, that is coming from Italy. You have this mixture. By the time they arrive, it’s like playing a game of telephone. Ideas traveling from Italy to France to Northern Europe. Then they hop from Northern Europe to England and from England to the Americas.

Dr. Harris: [3:42] The people who made this were the turner and the joiner. Someone turned the decorative items that are symmetrical. Someone joined the pieces of cabinetry together.

Brandy: [3:52] Using mortise and tenon joinery. The turner, he’s working on a lathe to create these split spindles, even the bosses that you see here, and these massive columns.

Dr. Harris: [4:05] Having luxurious furniture like this, the silver to go on top, having the textiles to go in the drawers and on the surface, these all were signifiers of that status of this very early colonist in Plymouth Colony.

Brandy: [4:21] For a separatist who believed that he was preordained, this would fit very well in his worldview.

Dr. Harris: [4:27] His great wealth signified that he had been selected by God, predestined for heaven.

[4:34] [music]

Title Court Cupboard
Artist(s) Unrecorded artist
Dates 1665–73
Places North America / United States
Period, Culture, Style Colonial American / Colonial British American (13 colonies)
Artwork Type Woodwork / Furniture
Material Wood
Technique Carving , Polychromy

Key points

  • The Puritans came to North America as religious pilgrims, establishing Plymouth Colony in 1620.* Thomas Prence, the original owner of this cupboard, served three terms as the colony’s governor. Prence set policy regarding the inclusion or exclusion of Quakers (in fact, Plymouth Colony was particularly intolerant of the Quakers, a group that was also persecuted in England), and established more peaceful relations with the region’s indigenous population.
  • Decorative domestic objects signified social status and values among colonial families. Silver was most highly prized, followed by textiles, furniture, ceramics, and glass. For Puritans like Thomas Prence, the display of such objects also reflected the religious belief that their wealth signified that they were predestined to go to Heaven.
  • In British colonial America, makers combined artistic influences from different European periods, styles, and countries to produce ornate furniture. These objects were important for their daily domestic use and as a visible display of the owner’s wealth and status.

*The Separatist Pilgrims were part of the larger Puritan movement in England. However, in American history texts, the term Puritan often refers only to the colonists at Massachusetts Bay. Those who founded Plymouth colony are often referred to as “Separatists” or “Pilgrims.”

The earliest English settlers of New England were called “Puritans,” a label coined and hurled at them derisively by their enemies. The label stuck; and even today, nearly four hundred years later, we tend to think of the first settlers of Massachusetts as dour killjoys. This view of Puritan society derives from the prejudices of later generations, who disparaged their Puritan progenitors as the kind of repressive folk they most loved to hate.

The “Puritan” epithet both clarifies and obscures these early English settlers for us. Members of the Church of England, they did not wish to leave the church but to purify it.  Their “purifying” mission sought to rid the church of its elaborate customs and showy ritual. They wanted a simple style of worship, appropriate to what they viewed as God’s truth . As their model , they took the “primitive church,” Christianity in its earliest years before its institutionalization- and to Puritan eyes, corruption-in Rome.

In rejecting pomp and ostentation, the Puritans were also condemning the church as an elitist institution allied with the aristocracy. They sought to make religion appropriate to the values of their own emerging middle class. The Puritans believed that salvation did not lie in a set of rituals performed by the church on behalf of the sinner but in a drama within the soul of the believer, and they called those whom God had saved “saints.” They believed in a “revolution of the saints” and viewed themselves as the culmination of a biblical narrative that extended without interruption from ancient Jerusalem to their own time.

The Puritans were not democrats: like most people of their day, they subscribed to a hierarchical view of the world organized in a “Great Chain of Being,” a scale that ranked all creation from the lowest orders to the highest in graduated steps, mirroring the mind of God. Though they despised the “corruption” of aristocratic culture, they nonetheless maintained the deferential customs of a class society in which the “lower orders” deferred to the authority of their “betters.” They had only a limited notion of what we call today scientific causality. They viewed all events as direct signs from God, rather than as the results of natural causes.

And yet, even as they dragged a large portion of the late- medieval world across the ocean with them, the Puritans also produced the first outlines of modern social life. They enjoyed the highest literacy rate in seventeenth-century Western society, insisting that salvation was tied to a person’s ability to read the Bible. Within six years of founding the Massachusetts Bay Colony, in Boston, the Puritans established Harvard College (1636); and within ten years, they were publishing the first books in English in the New World.

From Angela L. Miller, Janet Catherine Berlo, Bryan J. Wolf, and Jennifer L. Roberts, American Encounters: Art, History, and Cultural Identity  (Washington University Libraries, 2018), p. 64. CC BY-NC-SA 4.0

More to think about

In the colonial homes of Puritans, the display of the family’s silver and textile collections showed their social status and reflected their cultural values. How is this practice continued today through objects displayed in the home? What are some examples in your own home that serve as displays of your values, concerns, and beliefs?

Cite this page as: Brandy Culp, Wadsworth Atheneum Museum of Art and Dr. Beth Harris, "Puritan court cupboard," in Smarthistory, November 1, 2018, accessed March 24, 2025, https://smarthistory.org/court-cupboard-2/.